Category Archives: Exegetical Studies

Lazy Bible-Reading and Bad Theology

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I am constantly amazed and often shocked by what I hear from many pulpits, choir-stands, and people of God, as they claim to preach, teach, and witness to what the Bible says! Some of the things I hear cause me to stop and even wonder whether or not these people are reading a different book other than the Bible I read.

In 2 Timothy 2:15, the Apostle Paul encouraged his young protégé to make every effort, to be diligent, to spare no expense, to make sure that he was approved of God, accurately and correctly handling the word of truth. This was important in Timothy’s context because at the time, there were so many false doctrines and phony philosophies deceiving people, giving them false hope, and failing faith! The Lord made provisions to prevent this, which is what Paul was talking about in his letter to the Ephesians. Paul said: “Wherefore he saith: When he ascended up on high, he led captivity captive, and gave gifts unto men. . . And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, even Christ.” In the letter to Timothy and the letter to the Ephesians, Paul stated the importance of correctly handling the word of truth because when the word of truth is not handled correctly, people are vulnerable to being deceived and tossed to and fro by every wind of doctrine.

And so, with that in mind, I want to talk about lazy Bible-reading and bad theology. Lazy Bible-reading produces bad theology, which in turn produces a biblically deficient faith and a spiritually impotent lifestyle. What is lazy Bible-reading? Lazy Bible-reading is many things, but for our time together today, I am just going to give three definitions and three examples. First of all, lazy Bible-reading is the practice of reading the Bible, but failing to give proper attention to the details of the text. A prime example is found in the popular re-telling of the story of the Prodigal Son. According to the KJV, Jesus said in Luke 15:13: “And not many days after, the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.” The Greek word that is translated as ‘riotous’ is a word that simply means; ‘senseless, or reckless behavior.’ All Jesus said was that the boy was senseless and reckless in his spending. Now, I am using this as an example because most of the time when this story preached, the boy is said to have spent his money on wild parties and women! But where did that idea come from? It didn’t come from Jesus! All Jesus said was that the boy was reckless in his spending! No! It didn’t come from Jesus, but rather it came from the elder brother, who said to his father in verse 30: “But when this son of yours came, who has devoured your assets with prostitutes, you slaughtered the fattened calf for him.” Now, my question is: “How did he know how the boy spent the money?” He wasn’t there! Therefore, his accusation was not fact, but rather an expression of jealousy and resentment. Yet, the words of the elder brother have been so often repeated and applied by preachers as if they were the gospel truth! Lazy Bible-reading does not pay attention to who said what or why they said it!

Another example of lazy Bible-reading is reading a biblical text and forming a conclusion while ignoring or not knowing any the relevant contexts of the text. A prime example of this is seen in the traditional representation of the woman at the well in John 4. The woman has been traditionally portrayed as a woman who jumped in and out of five marriages before she gave up on marriage and decided to just shack-up! But let’s take a look at this woman from the perspective of the confines of her historical and cultural context. Although she was a Samaritan woman, the Samaritans followed the Jewish law, which gave Jewish wives no legal grounds to divorce their husbands. Therefore, since this woman had had five husbands, more than likely, it was not because she had left them, but rather because they had left her, either through divorce and/or death. And speaking of divorce, it was a common practice of that day for men to divorce their wives for something as trivial as burning their meals!

In addition to that, women were severely limited in options to support themselves. An unmarried woman had to depend on support from her father. Married women had to depend on support from their husbands. Widows had to depend on support from their sons, but they had no sons, they went back to their father’s house! Therefore, with these limited options, it is highly unlikely that any woman of that era, even if she legally could, would have taken the gamble of jumping from man to man! No! The most-likely story was that this woman had been rejected and disappointed so much that by the time she met Jesus, she was willing to live with a man without being married, just to survive! Traditionally, we have made this woman out to be a villain, but when we look at her, in the historical cultural context of her time and not in our modern Western context, it is easy to see that she was actually a victim, saved by Jesus; the seventh significant man in her life! But we have traditionally missed the real message of this story because of lazy Bible-reading and as a consequence, we have been preaching bad theology!

So, lazy Bible-reading is reading without paying attention to the details of the text as we have done in the story of the Prodigal Son. Lazy Bible-reading is reading and drawing conclusions, without regarding the relevant contexts of the biblical text as we have done with the woman at the well in John 4. Lazy Bible-reading is also failing to read the complete thought of the biblical text. A prime example of this is our handling of 1 Corinthians 2:9. The Apostle Paul, paraphrasing Isaiah 52:15 and 64:4, wrote: “But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” We’ve taken this verse, preached sermons, and written songs, about how eyes haven’t seen, ears have heard, neither has it entered into the hearts of man what great things the Lord has prepared for those that love him!

Now, you might be wondering at this point; “So, what’s the problem?” The problem is this: Verse 9 is not Paul’s complete thought! It’s lazy Bible-reading to stop at verse 9 because Paul wasn’t through talking! Verse 10 starts with a ‘but,’ that makes a contrast to what Paul said in verse 9! Therefore, to get Paul’s complete thought, we need to read verses 9 and 10 together! Paul said: “But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. ‘But God’ hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.” We preach and sing that we cannot know the things which God has prepared for them that love him, but in the very next verse, Paul said; ‘but God has revealed them unto us by his Spirit!’ We say they cannot be known, but Paul said they ‘can’ be known because God has revealed them to us by his Spirit! Paul wrote in verses 11-16: “For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit who is from God, ‘that we might understand the things freely given us by God.’ And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one. “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.” We have completely missed the point because of lazy Bible-reading! Paul’s point was not that eyes haven’t seen, and ears haven’t heard what great things the Lord has prepared for them that love him. Paul’s point was that ‘even though’ eyes haven’t seen, and ears haven’t heard what great things the Lord has prepared for them that love him, those things have been revealed to us by God’s Spirit! We are like the people who listened to Paul Harvey’s commentary back in the day but did not continue to listen after the commercial break to hear the rest of the story! Yes! Not paying attention to the details, disregarding relevant contexts, and not reading the complete thought are all prime examples lazy Bible-reading that often lead to bad theology!

Many times, popular but unbiblical ideas which promote bad theology are birthed because of lazy Bible-reading. A great example of this is the popular belief that God won’t put any more on us than what we are able to bear! This erroneous belief comes from a faulty reading of 1 Corinthians 10:13, which says: “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.” First of all, note that Paul never said God was the source of the temptation or the trial! The idea that God puts burdens on us is not biblical and it is bad theology! In fact, James 1:13 says: “Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one.” The point of the text is not that God won’t put on us more than we can bear, but rather whatever is on us, God will not allow it to be more than we can handle because he will help us to endure it!

Lazy Bible-reading is particularly egregious when it causes God to be blamed for what the enemy has done! Because of lazy Bible-reading, when people are killed, some people will say that it was God’s will! But God is not in the business of killing people! God is the Author of life! Jesus said: “I came that they may have life and have it abundantly.” Because of lazy Bible-reading, when a Christian dies, many say they have gone home to be with God in Heaven, but the Bible plainly states that God will be with us in our eternal home on the Redeemed Earth! Please Beware! Oh! May God deliver us from lazy Bible-reading and bad theology and help us resolve to correctly handle the word of truth!

The devil IS NOT in Job’s Details!

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Throughout the years I have a adopted a number of colloquialisms to convey thoughts. One of them is: “There’s more than one way to skin a cat!” Meaning: There is more than one way to solve a problem or to deal with an issue. Another one I am quite fond of using is: “The devil is in the details.” That means, the real difference between one meaning or another, is in the finer points that are sometimes overlooked or unknown.

Ironically, when it comes to the Book of Job in the Bible, the last colloquial expression I mentioned is both true and false! In the Book of Job, the devil is in the details, in the sense that there is a fine point in Job that most theologians and Bible scholars know, but they often overlook! What is that fine point? The fine point that is overlooked is the fact that the devil IS NOT in the details of the Book of Job! I know, it sounds confusing, so let me show you what I am talking about.

In the Book of Job, everywhere the term; ‘satan’ occurs, (Job 1:6, 7, 8, 9, 12; 2:1, 2, 3, 4, 6, and 7) in the Hebrew (the original language in which Job was written), it is preceded by the Hebrew definite article; ‘ha,’ which is equivalent to the English definite article; ‘the.’ In other words, everywhere we encounter the term ‘satan’ in our English translations, it should be more properly rendered; ‘the satan.’ Now you might be asking, “Ok, but what difference does that make?” Well, just as there are rules of grammar in the English language, there are also rules of grammar in the Hebrew language. And one of the rules of grammar that is common to both English and Hebrew is that a proper noun (a name) is ‘never’ preceded by a definite article! If the definite article precedes the noun, then it is understood that the noun is not a name, but rather a title. In other words, according to the rules of grammar (and good theology), the term ‘satan’ in the book of Job, refers not a name, but rather to a title!

The term ‘satan’ is a Hebrew term that is translated into English as ‘adversary.’ Therefore, everywhere the term ‘satan’ is found in Job, instead of using it as a proper noun or name (which it isn’t), it should be translated into English as ‘the adversary.’ For instance, to be consistent and true to the rules of English and Hebrew grammar, Job 1:6, for example, should more properly read: “Now there was a day when the sons of God came to present themselves before the LORD (Yahweh), and the adversary also came among them.”

I have written before about how we sometimes can be confused by the KJV translation, but this is a case in which ‘all’ of the English versions dropped the ball, because the one called ‘satan,’ known as the devil in the New Testament IS NOT the same personality as the adversary presented in the Book of Job! I know, we often use the colloquial: “The devil is in the details.” But in the case of the book of Job in the Old Testament, the devil IS NOT in the details!

If you would like more information, there is a Virtual Bible Study I did on the subject on my You Tube Channel: https://www.youtube.com/watch?v=0usVrckhPMM&t=86s

Why I Haven’t Accepted Jesus as My ‘Personal’ Savior!

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Now, before you get all upset and think that I am a heretic, I confess that I have submitted my life to Jesus as Lord. I have yielded to his claim upon my life, and I am trusting him for the remission of my sins. I believe what the Bible says about Jesus and his role in procuring salvation for all who put their faith in him. I believe Jesus died upon the cross and that God raised him from the dead! But in spite of all of that, I have not accepted Jesus as my personal Savior and now I’m going to tell you why!

First, I haven’t accepted Jesus as my personal Savior because I don’t know what it means to accept him as such! Maybe it’s just a matter of semantics, but I have issues with the term ‘personal Savior.’ What does that mean? Does it mean to accept Jesus as Savior in a personal way as opposed to accepting him in a non or impersonal way? Does it mean to accept Jesus as a personal Savior in the same way as one would accept a personal trainer or a personal valet? Does it mean that Jesus is exclusive to the person who accepts him as their personal Savior? Forgive me if I am making a mountain out of a molehill or just quibbling about terminology, but when I came to Jesus over some forty (40) years ago, no one ever referred to Jesus as a ‘personal Savior!’ Therefore, when I came to Jesus over forty (40) years ago, I did not accept him as my personal Savior!

I looked up the word ‘personal’ in the dictionary and I noted a couple of the definitions. One definition was: “Of, relating to, or affecting a particular person: private, individual.” Another definition was: “Intended for private use or use by one person.” Still another said: “Of, relating to, or constituting personal property.” Is my relationship with Jesus a private affair only between Jesus and me? If that is the case, how should I respond to his statement where he said: “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.” (Jn. 13:34-35 KJV) Or what about 1 John 4:20-21, where it says: “If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, That he who loveth God love his brother also.” (KJV)

Now while it is true that one must individually form a relationship (Momma or Daddy can’t do it for you), the Scriptures seem to suggest, being right with God or Jesus is not strictly a personal matter! In other words, the Bible seems to suggest the fact that ‘my’ salvation is not just about me! But wait a minute, I hear you! You are saying that I just answered my question when I said: “Momma or Daddy can’t do it for you!” You say, that’s what it means to accept Jesus as your personal Savior! But doesn’t that go without saying? When I take a shower, it goes without saying that I am personally taking the shower! You would look at me strangely if I told you that I was going to take a personal shower! Does accepting Jesus as my personal Savior mean Jesus belongs to me in the same sense as if Jesus was my personal trainer? It seems to me that such language is not only unbiblical, (you will not find the term or even a suggestion of the concept in the Bible of a personal Savoir) but also confusing! Are you saying Jesus belongs exclusively to you? Are you saying your saving relationship with Jesus is private? Are you saying that Jesus saved you exclusively? My point is this: There is no reference or even a hint of anyone in the New Testament accepting Jesus as their personal Savior! While the phrase may have been intended to help people understand how they as individuals can be saved, I believe it really serves to confuse people and promote the unbiblical idea that salvation is purely personal and private.

Now, here’s another suggestion that will no doubt upset your theological apple cart: I dare suggest that the Bible does not even promote the idea of accepting Jesus as Savior! Let me show you what I’m talking about! One of the staple scriptures presented in evangelizing is Romans 10:9, where Paul said: “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.” (KJV) Look closely at the wording of the text! Paul said that first, one must ‘confess with thy mouth the Lord Jesus.’ You must confess Jesus, not as Savior, but as Lord! You must accept Jesus as Lord! Then you must believe that God raised him from the dead.

Now, the term ‘lord’ in this verse is not a reference to Jesus being God or divine. No! It is a reference to Jesus being the ruler, the master, the owner! You must submit to Jesus’ claim of ownership and rulership over your life! Note the order and progression: 1) Confess with your mouth that Jesus is Lord (note, for the Romans to confess Jesus as Lord was a dangerous confession because the standard pledge of allegiance of the day was: ‘Caesar is Lord!’), then 2) You must believe that God raised Jesus from the dead, and then (only after you have completed the first two steps), 3) You shall be saved! In this passage, although Jesus is the Savior, he is not presented as ‘the Savoir who saves’ but rather as ‘the Lord who saves!’ In Romans, Paul does not make an appeal to the Romans to accept Jesus as their Savior, but rather to submit to Jesus as their Lord!

I could go on to further press my claim, but I don’t want to make this post too long! So let me close by saying the preponderous of New Testament literature presents Jesus not as just a ‘Savior.’ And nowhere is Jesus presented as a ‘personal Savior,’ but the overwhelming presentation is that of Jesus as Lord! Therefore, I have not accepted Jesus as my personal Savior, but I have accepted Jesus as my Lord! Yes! He is my Lord! That means Jesus doesn’t belong to me (he’s not mine personally), but rather, I belong to Jesus!

The Rest of the Story About What Eyes Haven’t Seen!

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PLEASE UNDERSTAND! When I post about common exegetical missteps, it is not an attempt to embarrass anybody or to project the idea that I am smarter than others! I love the LORD and I love HIS WORD! I believe we ought to spare no expense or effort to make sure that when we quote the Bible, we quote it accurately and correctly! After all, it is the word of God, therefore, when we say what the Bible says, we’re saying what God says or the principles, ideas, commands, and intentions God wants to convey. Consequently, when we misrepresent what the Bible says, we misrepresent the words, thoughts, intentions, and commands of God, which is something that shouldn’t be taken lightly!

So with that mind, here’s another one we so commonly and frequently mess up! We preach it, we quote it, and we sing it! What is it? It’s 1 Corinthians 2:9, which says: “But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” 1 Corinthians 2:9 is the Apostle Paul’s adaptation of Isaiah 64:4. So, this is actually what Paul said and Paul is quoting the Old Testament, so what’s the problem?

Do you remember the radio commentator; Paul Harvey? He was famous for the way he reported his stories. Harvey would introduce a story, but before he concluded the story, he would go to a commercial break. When he came back from the commercial break, he would say; “And now, the rest of the story.” The problem with 1 Corinthians 2:9 is that it is not the complete thought the Apostle Paul was trying to convey! When we quote 1 Corinthians 2:9 and quit, we misrepresent Paul because we leave before giving him the opportunity to tell the rest of the story!

So, here’s the rest of the story! In 1 Corinthians 2:9 Paul says; “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” But wait a minute! Paul IS NOT THROUGH TALKING! In the very next verse, Paul says: “But God hath revealed them unto us by his Spirit. . . “ What has God revealed to us by His Spirit? The things which God has prepared for them that love Him!Paul said one thing in verse 9, but he cancels it out in verse 10 and the following verses! Eyes haven’t seen, ears haven’t heard, neither has it entered into the hearts of men what great things God has prepared for those who love Him, BUT GOD HAS REVEALED THEM TO US THROUGH HIS SPIRIT! That’s the complete thought!

So, when we quote verse 9 and run off without reading the rest of the story, and proclaim verse 9 as the Gospel truth, we are actually lying and are misrepresenting the intention of the text! We are saying God hasn’t revealed what Paul said God has revealed! To get the full picture, we need to at least read to verse 12! This is what that looks like;

“But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? Even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.”

Wow! Do you see that? We preach and sing that God ‘has not revealed’ and ‘we can’t know’ when the Bible actually says, ‘God has revealed’ and ‘we can know!’ The sermons and the songs sound good! But nevertheless, they are not theologically sound! How did this happen? It happened because we didn’t read the rest of the story!

Reading the Bible Too Fast?

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It’s the beginning of a new year and there will be many who will embark upon reading plans designed to guide them in reading through the Bible within a year.


Now, while this is indeed a noble and worthwhile endeavor, I think, all too often, we make the mistake of reading the Bible ‘too’ quickly! In an effort to read the assigned portion or section for the day, we often fail to take the time to actually understand what we are reading. When we read too quickly and too methodically, we often miss the message in the effort to be true to our method!


As an example, I read a passage the other day that caused me to re-evaluate previously held beliefs. It was not a passage I had not read before, in fact, it was one that I had read quite often and one the preacher would call; ‘a familiar passage!’ The passage was Philippians 2:9-11, which reads in the KJV:


“Wherefore, God also hath highly exalted him and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”


Now the thing that arrested me the other day was the realization that most people, myself included, often misquote the passage! The common saying of most is: “That at the name of Jesus, every knee ‘shall’ bow and every tongue ‘shall’ confess! But that IS NOT what the text says! The text doesn’t say ‘shall,’ the text says ‘should.’ There is a substantial difference between shall and should! The word; ‘shall’ is about ‘what is “going” to happen,’ while the word; ‘should’ is about ‘what “ought” to happen.’ Now, while it is indeed true that eventually every knee shall bow and every tongue shall confess that Jesus Christ is Lord, to the glory of God the Father, that is not the point Paul was making!


In the context of passage, Paul was not talking about what was going to happen, but rather Paul was expressing what ought to happen in response to the exaltation of Jesus as Lord! Therefore, when we say ‘shall’ we are, in a sense, postponing Jesus’ exaltation until the end of time, but Jesus will not just be Lord later, Jesus is Lord, NOW! He was recorded as saying in Matthew 28:18 after his resurrection; “All power (the Greek word for power, denotes ‘authority,’ not “might’ or ‘strength’ as we so often erroneously preach it!) is given unto me in heaven and in earth.” Paul wrote of Jesus in 1 Corinthians 15:25-26: “For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death.”


My point is that, since Jesus has been given all authority in heaven and in earth and he is presently reigning, every knee should presently bow and every tongue should presently confess that Jesus is (not will be, but right now, is!) Lord! However, we miss this fundamental truth when we misquote the passage or otherwise read ‘should’ but think ‘shall.’ As we read the Bible, we should slow down enough to read what it actually says and not what we have been conditioned to ‘think’ it says! Only then will we recognize that often, even the ‘little’ words, like the articles and definite articles; (‘a’ versus ‘the’), conjunctions, such as ‘and’ and ‘or’ can change the meaning of a text! It was only after I slowed down that I recognized the difference between ‘shall’ and ‘should!’